(Excerpt from an interview with Radio Vaticana, June 4, emphasis added)
Your Holiness, there has been a lot of progress in dialogue with the Orthodox in terms of cultural, spiritual and life issue. At the recent concert hosted for you by the Patriarch of Moscow, the profound harmony between Orthodox and Catholics was felt particularly in relation to the challenges to Christianity in Europe from secularization. But what is your assessment from a more strictly theological point of view?
Let me start by underscoring these great strides that we have made in our common witness to Christian values in the secular world. This is not just a coalition of political morality, but it is really something profoundly rooted in faith, because the fundamental values for which we are in this secular world is not moralism, but the fundamental physiognomy of Christian faith. When we are able to witness these values, to engage in dialogue, discussion of this world, witnessing to live these values, we have already made a fundamental witness of a very deep unity of faith. Of course there are many theological problems, but here there are very strong elements of unity. I would like to mention three elements we unite us, which see us getting closer, drawing closer. First, Scripture; the Bible is not a book that fell from heaven, it is a book that grew within the people of God, that lives in this common subject of God’s people and only here is always present and real, that can not be isolated, but is the nexus of tradition and Church. This awareness is essential and belongs to the foundation of Orthodoxy and Catholicism, and gives us a common path. As a second element, let us say, tradition that interprets us, it opens the door of Scriptures to us, it also has an institutional, sacred, sacramental form, desired by the Lord, that is the episcopate, it has a personal form, that is the college of bishops which together is a witness and presence of this tradition. And the third element, the so-called Regula fidei, that is the profession of faith drawn up by the ancient councils is the sum of what is in Scripture and opens the door to interpretation Then other elements of the liturgy, our common love for Our Lady which unites us deeply, and it also becomes increasingly clear that they are the foundations of Christian life. We must be aware, and delve deeper into the details, but it seems that although different cultures, different situations have created misunderstandings and difficulties, we are growing in awareness of the essential and unity of the essential. I would add that of course it is not the theological discussion alone that creates unity. It is an important dimension, but the whole Christian life, mutual knowledge, learning despite the experiences of the past, this brotherhood are processes that also require great patience. But I think we are learning patience, so love, and with all dimensions of theological dialogue, where we are moving forward leaving it to the Lord to decide when to gift us perfect unity.