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Archive for the ‘Soteriology’ Category

September 16, 2009
Dear brothers and sisters,
Today we pause to reflect on the figure of the Eastern monk Symeon the New Theologian, whose writings exercised a noteworthy influence on the theology and spirituality of the East, in particular, regarding the experience of mystical union with God.
Symeon the New Theologian was born in 949 in Galatia, in [...]

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Orrologion has posted the original text of the “Twelve Differences between the Orthodox and Catholic Churches” by Teófilo de Jesús along with excellent responses to each of the twelve points from Fr Alvin Kimel, of Pontifications* fame, who in his extended period of discernment after leaving the Episcopal Church studied the claims of both Roman [...]

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From Fr Pat’s Pastoral Ponderings, June 28, 2009:

Saint Anselm, as we have seen, begins his reflections on soteriology—the theology of salvation—by addressing the question: What is sin? This he identifies as the affront to the honor of God. He then goes on to inquire: What is required to satisfy the offended honor of God. This [...]

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I recently discovered the “Light of the East” online radio show / podcast, produced by Annunciation Byzantine Catholic Church in Homer Glen, Illinois. I highly recommend it.
In particular, I have been enjoying the four part series “Recovering a Sacramental World View” by Hieromonk Maximos of Holy Resurrection Monastery, Newberry Springs, CA (soon to be relocated to Belvidere, New [...]

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By Father Lev Gillet
From Chrysostom, Vol. VI, No. 5 (Spring 1983), pp. 151-159.
(Continued from Part I, Part II & Part III)
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V. There are three principal causes which provide an explanation for the opposition with which the doctrine of the Immaculate Conception has been met in the Orthodox Church.
First and foremost, there is the mistrust felt a priori by many Orthodox about any doctrine [...]

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By Father Lev Gillet
From Chrysostom, Vol. VI, No. 5 (Spring 1983), pp. 151-159.
(Continued from Part I and Part II)
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IV. Let us now consider more closely the attitude of the Russian Church towards the question of the Immaculate Conception.
Every Russian theological student knows that St Dmitri, metropolitan of Rostov (17th century), supported the Latin ”theory of the epiklesis” (10); but young Russians [...]

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By Father Lev Gillet
From Chrysostom, Vol. VI, No. 5 (Spring 1983), pp. 151-159.
________________________
(Continued from Part 1)
III. I shall begin by quoting several phrases which cannot be said with absolute certainty to imply a belief in the Immaculate Conception but in which it is quite possible to find traces of such a belief.
First of all – the patriarch Photius. In his [...]

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By Father Lev Gillet
From Chrysostom, Vol. VI, No. 5 (Spring 1983), pp. 151-159.
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I. It is generally agreed, I think, that the dogma of the Immaculate Conception is one of the questions which make a clear and profound division between the Roman Catholic and Orthodox Churches. Is this really the case? We shall try to examine quite objectively what Orthodox [...]

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Not all [modern] Orthodox theologians deny [the Immaculate Conception], though some do very explicitly deny it, thereby illustrating the different development which took place in the West and left the East comparatively unaffected. The development of an explicit doctrine of the Immaculate Conception originated in the Pelagian denial of original sin, which denial forced Latin [...]

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In response to the earlier post “Bishop Hilarion: God’s Mercy is immeasurable”, His Grace, Hilarion (Alfeyev), Russian Orthodox Bishop of Vienna, posted the following clarification in the combox:
Friends, I came across your blog by accident. Thank you for your interest in what I said in Rome. However, I must state that what some of you [...]

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