Fr Alvin Kimel on the “Twelve Differences”

Orrologion has posted the original text of the “Twelve Differences between the Orthodox and Catholic Churches” by Teófilo de Jesús along with excellent responses to each of the twelve points from Fr Alvin Kimel, of Pontifications* fame, who in his extended period of discernment after leaving the Episcopal Church studied the claims of both Roman [...]

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“A Latin’s Lamentation over Gennadios Scholarios”

The Lord Byron Foundation for Balkan Studies

“Overcoming the Schism,” Chicago, May 8-10, 1998

THE SCHISM: GROUNDS FOR DIVISION, GROUNDS FOR UNITY
“A LATIN’S LAMENTATION OVER GENNADIOS SCHOLARIOS”
Fr. Hugh Barbour, O. Praem.
In August of 1994, I was happy to be one of the many Latin clerics who over the years, in divisa or in borghese, have [...]

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Saint Basil on Unity and Legitimate Variance

Our friend Wei-Hsein Wan of Torn Notebook (formerly Bumi Dipijak) has posted a quote from Saint Basil the Great, with commentary, illustrating a certain broadness of mind about doctrinal matters, a legitimate variance and pluralism in theological expression, within a common dogmatic framework (the Nicene Creed, sans Filioque, quoted as such in Dominus Iesus 1):
At [...]

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What is Orthodox Theology?

“What almost always passes for ‘Orthodox theology’ among English-speaking Orthodox these days is actually just a branch of the larger Orthodox picture. Indeed, it tends sometimes to be rather sectarian.
The Orthodox Church is an ancient castle, as it were, of which only two or three rooms have been much in use since about 1920. These [...]

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What is “created grace”?

From our old friend Mike Liccione comes an important clarification on the Latin Catholic notion of “created grace” –
There certainly were Catholic theologians in the later Middle Ages who were “nominalists,” and it is certainly true that many of those nominalists treated the question of grace in more or less the way janotec criticizes. But not all [...]

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