A little Marian levity

Yes, I’m still technically on retreat from blogging, but I just had to post a link to this post from Fr Hunwicke’s Liturgical Notes. No offence is meant to anyone, of course: just a bit of fun for today’s solemnity of the Assumption/Dormition.
Thanks to Dr Tighe for the link.

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“The Immaculate Conception and the Orthodox Church” (4)

By Father Lev Gillet
From Chrysostom, Vol. VI, No. 5 (Spring 1983), pp. 151-159.
(Continued from Part I, Part II & Part III)
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V. There are three principal causes which provide an explanation for the opposition with which the doctrine of the Immaculate Conception has been met in the Orthodox Church.
First and foremost, there is the mistrust felt a priori by many Orthodox about any doctrine [...]

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“The Immaculate Conception and the Orthodox Church” (3)

By Father Lev Gillet
From Chrysostom, Vol. VI, No. 5 (Spring 1983), pp. 151-159.
(Continued from Part I and Part II)
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IV. Let us now consider more closely the attitude of the Russian Church towards the question of the Immaculate Conception.
Every Russian theological student knows that St Dmitri, metropolitan of Rostov (17th century), supported the Latin ”theory of the epiklesis” (10); but young Russians [...]

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“The Immaculate Conception and the Orthodox Church” (2)

By Father Lev Gillet
From Chrysostom, Vol. VI, No. 5 (Spring 1983), pp. 151-159.
________________________
(Continued from Part 1)
III. I shall begin by quoting several phrases which cannot be said with absolute certainty to imply a belief in the Immaculate Conception but in which it is quite possible to find traces of such a belief.
First of all - the patriarch Photius. In his [...]

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“The Immaculate Conception and the Orthodox Church” (1)

By Father Lev Gillet
From Chrysostom, Vol. VI, No. 5 (Spring 1983), pp. 151-159.
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I. It is generally agreed, I think, that the dogma of the Immaculate Conception is one of the questions which make a clear and profound division between the Roman Catholic and Orthodox Churches. Is this really the case? We shall try to examine quite objectively what Orthodox [...]

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More on the Immaculate Conception in Eastern Orthodoxy

A bit of historical background on the Immaculate Conception in Eastern Orthodoxy, from Casimir A. Kucharek’s The Byzantine-Slav Liturgy of St John Chrysostom (Allendale, NJ: Alleluia Press, 1971), pp. 354-7. I would love to see an Orthodox historian’s rebuttal of Kucharek (a Greek Catholic) on this topic.
The Byzantine Church calls [Mary] Panagia, “the all-holy one”, [...]

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On Original Sin and the Immaculate Conception

Not all [modern] Orthodox theologians deny [the Immaculate Conception], though some do very explicitly deny it, thereby illustrating the different development which took place in the West and left the East comparatively unaffected. The development of an explicit doctrine of the Immaculate Conception originated in the Pelagian denial of original sin, which denial forced Latin [...]

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New Marian Dogma?

According to Zenit, a group of cardinals are asking other Roman Catholic bishops worldwide to join them in petitioning Pope Benedict XVI to proclaim a new Marian dogma which would “proclaim the full Christian truth about Mary” – namely, that Mary is “the Spiritual Mother of All Humanity, the co-redemptrix with Jesus the redeemer, mediatrix [...]

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